Scripture Engagement

What do translation advisors need to know about Scripture engagement (SE), and why? Let's look at the 'why' first: Translation advisors (TAs) are often involved in day-to-day exegesis. They help mother-tongue translators (MTTs) prepare drafts. The MTTs they work with might not know Hebrew or Greek. The TAs then take part in the team check of that draft, which involves other MTTs in the project as well as the TA. Sometimes they are also involved in the coordination of the translation programme. They are very busy people. So why do they need to know about SE? Because: The translation is ultimately for an audience that has felt needs that are not being addressed by the translation programme. Analysing and meeting (or helping to meet) the felt needs of the audience should be the first priority of any mission worker, including TAs. Only about 30% of completed translations are well used. The initial set up of the programme needs to take SE into consideration (it's no good wai...

I was in an interesting discussion full of anthropologists the other day. They were discussing syncretism. Most of them were of the view that outsiders cannot decide which practices are syncretistic and which are not. It has to be a decision made by local believers. This is because only local people can create indigenous theologies, that is, interpret Scripture according to the local worldview(s).  Not only that, some practices need to be tolerated in the short term, as we trust that new believers will gradually mature, and realise that those practices need to be weaned out of their lives. This can take time, perhaps years. Outsiders can, however, help local believers through the process of deciding for themselves which practices need to be rejected, which can be accepted, and which need to be modified according to (local formed) principles from Scripture. For example, ancestor practices, which my PhD thesis was on, are often continued by people after they have come to faith. They...

When discussing Wayne Dye's Eight Conditions of Scripture Engagement , it's common for people in the Bible translation world to say, 'That's one of those conditions we can't do anything about.' Unfortunately there are a couple of these: Condition 6: Spiritual Hunger Condition 7: Freedom to Commit to the Christian Faith Actually it's not true. Let's have a look at how these can be addressed by teams. Condition 6 can be addressed by looking at the felt needs of the community, and by contextualisation. Condition 7 can be addressed by contextualisation. So... Felt Needs Sometimes a community will have various struggles to do with finance or health or their collective self esteem. These can be addressed biblically, which means coming up with Kingdom goals or biblical values to replace those that are unhelpful. I heard of one community where they were continually hungry, because they could not produce enough rice to feed themselves. Developers came in and help...

Many years ago I had some friends at university who were against Christmas. 'It's not in the Bible,' they argued. Well, possibly. The festival at least is not actually in the Bible. So how did we come to celebrate Christmas and Easter in the ways we do now? Part of the answer is that we continued some practices from our previous, pagan religion. Churches were built next to sacred trees. The winter festival was redeemed and became Christmas, along with the Christmas trees, which might have come later, but are definitely not in the Bible. Similarly the spring festival was redeemed and became Easter, though this actually coincides with the Jewish Passover festival when a lamb was sacrificed in remembrance of the redemption of the people Israel from Egypt, (John 19.14 cf . Exo 12ff). What my friends were against is the mixing of our previous paganism and our current Christianity into one, syncretistic modern day religion, with all of its feasts and fasts. I would argue that we ...

We often talk about the birth of the church at Pentecost as a completely new beginning. But was it? The event happened in Jerusalem, and the early believers often went to prayers at the temple or met in the temple portico. They were Jews, albeit from a variety of places.  Most of them only left Jerusalem as a result of persecution and a prophecy (Act 1:8). The fact that the early believers,   including leaders were Jews, means that as well as a new start we need to talk about continuity: The same people The same customs The same location Mostly the same beliefs When new churches are planted today there will be some continuity with the past. We shouldn't be afraid of that. Much of it is good, as it keeps people where they should be, in their communities. The new thing we want to introduce is 'the word of the Lord' i.e. the good news that Jesus the Messiah is Lord (and God). The rest is not unimportant, in fact it might be very useful background to this message, ...