Scripture Engagement

One thing that sermons about the early believers at the end of Acts 2 frequently miss is that they were mostly Jews! Albeit many of them living outside Judea. The god-fearers among them (if there were any) were essentially converts to Judaism from the nations. Most of them were Jews who had lived outside Judea so long their mother tongue was Parthian or Arabic or Median (Persian) or whatever. One proof of the fact they were Jews is that they met daily in the temple courtyard, or colonnades, as well as in their homes: 'And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts' 2:46 The book of Acts shows the fulfilment of Jesus' own post-resurrection prophecy that the good news would be preached to the nations, starting in Jerusalem, then spreading out to all Judea, Samaria, and then to the non Semitic nations in the 'ends of the earth' (Acts 1.8). So when the Samaritans receive the Holy Sp...

We often talk about the birth of the church at Pentecost as a completely new beginning. But was it? The event happened in Jerusalem, and the early believers often went to prayers at the temple or met in the temple portico. They were Jews, albeit from a variety of places.  Most of them only left Jerusalem as a result of persecution and a prophecy (Act 1:8). The fact that the early believers,   including leaders were Jews, means that as well as a new start we need to talk about continuity: The same people The same customs The same location Mostly the same beliefs When new churches are planted today there will be some continuity with the past. We shouldn't be afraid of that. Much of it is good, as it keeps people where they should be, in their communities. The new thing we want to introduce is 'the word of the Lord' i.e. the good news that Jesus the Messiah is Lord (and God). The rest is not unimportant, in fact it might be very useful background to this message, ...