Scripture Engagement

We are often told that salvation is past present and future. We have been saved (made righteous at the cross), we are being saved (our ongoing sanctification), we will be saved (to future glory). Likewise the kingdom of God is now and not yet. Now this is probably true across the whole of Scripture, but in any given book there tends to be an emphasis using one or the other for whatever idea you're looking at. Take salvation, for example. In the book of Hebrews salvation is a future event. The term is not used about our past or present state or life with God. Therefore to ask the question, 'Can we lose our salvation?' in the context of Hebrews 10:19-39 is to ask a poor question, as salvation is only future in Hebrews, therefore you can lose your salvation as you haven't had it yet! In Scripture as a whole, however, it seems the opposite is true. i.e. if you define salvation as the act of us being made righteous through the sacrifice of Christ on the cross, then the answe...

Jayson Georges, in his book '3D Gospel' suggests there are three sets of dynamics in Scripture and also in worldviews that people use as a framework when interpreting Scripture, and especially when understanding the gospel: Innocence-guilt. This the one any Westerner will have grown up with. The big question is, 'How can sins be paid for?' I'll let John Piper explain the rest:  What is the Gospel?   Honour-shame. This is much less individualistic than the one above. The big question is, 'How can honour in the family be restored?' The family, in terms of Scripture, is the descendants of Jacob, and, by extension, the whole of humanity. All have sinned and fall short of the glory of God (Rom 3.23). Gentiles were excluded from the covenant (Eph 2) but have now been included. The barrier between Jew and Gentile has been broken down. We are fellow citizens, with them. Jesus, as our older brother, has regained the honour he always deserved, and shares it with us,...